Pagalankai union council

A traditional area of ​​Jhenaidah sadar upazila, developed on the banks of the Nalaganga river, is a part of the Kalalakshakshi Pagalankai union. Today, the madness of today's madness in various fields, including education, culture, religious rituals, sports, and madness, is still fluttering today.

The poet Pagalanki was a gifted philanthropist. In the month of 1890 (25 phalguns in Bangla 1226) in Lebutla (Baitarari) village near Jhenaidah, the traditionally fertile land of man-sages and mystical music, he got a jam. Among the three children of Kadon-Momena, Pagalankai and Ujjal are both sons and daughters of Swaranni (alternately Saranari). From the time, Pagalakan was very impatient in nature, crazy nature and in love. For the sake of this raga, in the childhood, people add the word 'pagla' with their name, and the title of this madness is compiled in the same form with his work.

Being a father in his early childhood, he became a hawker. It was not possible to learn Kanai's education because of financial insufficiency. After the death of his father, Kana came to Lebutla for some time at the village of Bhatpara in Kaliganj. Later, after working as a shepherd in Balirampur Bhram Mandal's house of Harinakundura, Bhari Swaranaral's mother-in-law took shelter at Berbari. This barbari village is actually known as Kanai's Kirtidharii. His work was done in the house of his sister, the cow. He used to roam the cows and sing loudly and the attendees were fascinated by his music. Thus, in Dhuojajari, he was chalked in his hand. Although no formal education was given to him, then the people of Oul-Baul, Sadh-Fakir, etc., have been known for their excellent inquiries and self-discovery of poet's life about the world and the world. In his song, there is deep affection for the Prophet and Allah's beloved Prophet. Though illiterate Kanai was illiterate, his memory and talent were very keen. He could instantly write one song after the other with immediate attention.

According to his name, the name of Pagalankai union was done

Drift sea

Dhol Sea Dighi located 5 kilometers away from Jhenaidah Sadar. Jinyaidah can be easily transported through the medium of which small batteries can be used to recharge the batteries from the city. Those who will go by their own car, from Jhenaidah Paglanakai, on the west side, they will find a way to the south. When this route goes down a little bit, the drum sea lane.
Jhenaidah was a prominent landlord named Raja Mukut Rai. Many soldiers of King Mukta Ray were feudal. It is said that he did not go out with 16 Holocaust Elephants, 20 Holocas horses and 2,200 Koddars. Like Khanan Jahan Ali (R), he was also careful in establishing a water body. He went ahead in the construction of roads and excavation of water. In Jhenaidah, one of his immortal kirti traditions is the drum sea dighi of the pagla kanai union. Located on about 52 bighas of land, the largest lighthouse of the Dighi Jhenaidah Lighthouse served as an infinite receptacle of drinking water during centuries and survived as a memory of the royal establishment of a mighty king.

Before the city of Jhenaidah, Bijoypur was the capital of King Mukut Ray. The king had a huge cattle store in the house. Because of the many cows, people called him Nand Maharajabalata of the word. There was a royal garden in Berbari. The name of the place where the king's chieftain's soldiers lived was Korpapara. All these places are still present. There is nothing left in the royal palace of King Mukt Roy. However, archaeologists believe that there can be no historical monuments hidden in brick pits to the south of the drum sea lagoon. The drum sea lighthouse is an attractive entertainment place in Jhenaidah. There is a phenomenon behind the drilling of sea lakes, once water occurs during the reign of King Mukut Ray. Bill, Baor, River Dighi - There was no water anywhere. King Dighi decides to dig a very well. On the day of countless people, the stairs were deeper and deeper to the floor. But there was no water in the pond. The despondent king once dreamed that if the queen had come down to the pond and worshiped it, then the water in the pond would get water. Knowing this, the queen of the queen took a pooch to worship the pond. Presented below the Queen Pond, offering worship to the goddess Eeste Buddha. The water began to rise. Since the prayer was complete, the queen started to rise above. The water was raised in a loud storm. The festivities of thousands of people on the edge of the river, in joy and music, and the queen went undisturbed deep into the ocean. The mourning people of the deep shock went to Rajpuri to tell the bad news. To remember that memory, people still call this lake as a drum sea lighthouse.

King Mukut Ray was defeated by the combined forces of Nawab and Pathan in the battle of Bharibahan. Nawab soldiers captured King Mukut Roy and took him to the capital. Knowing the king's identity, Nawab released him. But the king's family members committed suicide due to the inevitable consequences of the king, death. The location of the suicide site of his daughter, daughter of suicide, the place of suicide of Raj Jyotishi has been called in the name of philosopher, which is still known today as this name.

The mausoleum of poet Pagla Kanai (1890-1889)

The poet Pagalanki was a gifted philanthropist. In the month of 1890 (25 phalguns in Bangla 1226) in Lebutla (Baitarari) village near Jhenaidah, the traditionally fertile land of man-sages and mystical music, he got a jam. Among the three children of Kadon-Momena, a girl from Pagalankai and Ujal is a daughter, and a gentleman (narrator general).